“The Father has rescued us from the power of darkness and transferred us into the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins” (Colossians 1:13).

On the last Sunday of every liturgical year, which this Sunday is, the Church celebrates the Solemnity of Christ the King—King of the Universe. Next Sunday, we will begin a new liturgical year as we celebrate the First Sunday of Advent.

The Solemnity of Christ the King takes place on the last Sunday of the liturgical year to remind us that at the end of time, Christ will come to judge the living and the dead. The solemnity is intended to remind us that we are to be ready to meet Christ when He comes by being ready to meet Him today and always. While Christians have always believed that Jesus was their king, this liturgical feast was established in 1925 by Pope Pius XI. He instituted it in troubled times to remind Catholics that the worldly powers that were causing such political turmoil at the time were only temporary and passing. The true Kingship over humanity belonged to Christ and Christians ought to be more concerned with following Christ than those passing worldly powers. At the same time that Pius XI instituted the feast, he suggested that as it was celebrated all Catholics ought to renew their consecration to the Sacred Heart of Jesus. Pius XI’s motto as Pope was: “Christ’s Peace through Christ’s reign.” Continue reading →

“Has none but this foreigner returned to give thanks to God?” (Luke 17:18)

Thanksgiving is a North American holiday. If I remember my school lessons correctly, it derives from the experience of the first European settlers here in North America and their experience of their first few years here on this continent. The way we were taught about this holiday when I was in elementary school recalled how difficult these first Europeans found the bitter winters to survive on their own and how unprepared they were to make it through this difficult climate. They were so unprepared for the conditions they found on this continent that it was only with the help of the Indigenous People, who knew the land and the ways of growing here, that they were able to make it through those initial days. Once they had learned to grow crops in this territory and figure out how to survive the conditions on this continent, they were so grateful that they began to have a special feast called “Thanksgiving” at the end of the growing season to celebrate the goods of this land and the great opportunities that they had discovered here. From my school days, I recall a part of those initial Thanksgiving celebrations involved celebrations with the Indigenous People who had helped these first settlers to make their lives possible here. That is why so many of our celebrations still highlight the many vegetables and local products that were handed over to the Europeans by the Indigenous People to help them survive. Continue reading →

“For God so loved the world that He gave His only Son, so that everyone who believes in Him might not perish but might have eternal life” (John 3:16).

During Holy Week, you and I hear two different versions of the Passion of Christ. On Palm Sunday, the Passion is read from one of the Synoptic Gospels—either Matthew, Mark or Luke. In these versions, Christ’s death on the cross is always seen as something shameful and all of the apostles run away. It is this version that is the source of the tradition in the Latin Church of covering the Cross on Good Friday. On Good Friday, we always read the Passion from the Gospel of John and the emphasis in this Gospel is very different from the Synoptic Gospels. In John’s Gospel, the Cross is presented as the throne on which Jesus saved the world. Throughout the Passion narrative in John, Jesus is in charge and is freely giving himself to save humanity. The big difference from these Gospels is that John stayed at the Cross to see Jesus save humanity through His gift of self. It was because John saw Christ save humanity on the Cross that he writes: “And just as Moses lifted up the serpent in the desert, so must the Son of God be lifted up, so that everyone who believes in Him may have eternal life.”  In the Eastern Churches, because they follow more closely the tradition expressed in the Gospel of John, on Good Friday they do not cover the cross, but adore it with flowers. Continue reading →

Shortly after I was ordained, now more than thirty-three years ago, I was invited to a home where I celebrated the last rites with a wonderful parishioner who was almost 100 years old. Now to protect the innocent, I will change the names of those involved (I have just always wanted to say that).

This parishioner, whom I will call Hilda, was almost 100 years old and had lived a wonderful life. She had thirteen children and all of them had grown up and were healthy with their own families. Because they had all grown up and had their own families, she also had innumerable grandchildren and great-grandchildren. Many of these children and grandchildren had located in the neighbourhood and were also parishioners. Because Hilda’s family all lived in Toronto, many of them nearby, although her husband had died fifteen years earlier after more than 60 years of marriage, she always had family to look after her. Her children and grandchildren were always coming and going from her home; doing her shopping and bringing her to church. It was because of the care of her family that she was able to stay in her home until the end. Continue reading →

Visitation, by Domenico Ghirlandaio (1491), depicts Mary visiting her elderly cousin Elizabeth.

There is a beautiful hymn, or prayer, which the Gospel of Luke reports to be the words of Mary in response to Elizabeth’s greeting to her when she had come to visit her after giving her “yes” to be the Mother of the Lord. This hymn is known as the Magnificat. It is prayed every evening by those who recite the Liturgy of the Hours as part of evening prayer. This hymn states the following:

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior,
for he has looked with favor on his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.
He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
he has scattered the proud in their conceit.
He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children forever.
Glory to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and will be forever. Amen.

Continue reading →

Part One

This Sunday, the Psalm proclaims, “In every age, O Lord, you have been our refuge (Ps 90).. In the Gospel, Jesus speaks about the importance of realizing what our true treasures are and letting them be built up in Heaven. When you and I come to Mass, we have an encounter with God’s Word and receive the gift of Christ’s Body and Blood—the food intended to strengthen us on our journey to Heaven. Often, as we come to Mass, we may miss the deeper significance of what we are hearing and who we are encountering at the celebration. For this reason, over the next few weeks, I would like to repeat a series of sermons on the Mass that I gave here one summer a few years ago. Continue reading →

The Gospel of Luke today continues the series of parables that we have been listening to these past few weeks with parables about what true discipleship is about and will entail. For the Church, the greatest treasure that it knows of is Christ and the eternal life that He has won for us through His life, death and resurrection. The Christian is to have so much confidence in Christ, and His victory over death, that we are to be willing to give everything to obtain that salvation. Today’s Gospel passage tells us that we should not let even family and friends stand in the way of our relationship with Christ. However, because it is often difficult to remember that Christ has won salvation for us through His life, death and resurrection, Jesus has commanded us to celebrate the Eucharist every Sunday “in remembrance” of Him so that we may be strengthened to live our faith with the Sacrament of His Body and Blood.

This Sunday, I will conclude the three-part homily on the Mass by speaking about the high point of the celebration of Mass, the Eucharistic Liturgy and the Dismissal Rites, which send us out into the world to bring to others the same Christ whom we have received in the Eucharist at Mass. Let’s start with the Eucharistic Liturgy. Continue reading →