“Though He was in the form of God, Jesus did not regard equality with God as something to be grasped at, rather He made Himself nothing by taking the very nature of a servant, being made in human likeness” Philippians 2:6-7
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Powerful rulers brought chaos and darkness to the earth. The times were very uncertain. Human life seemed of little value. The Holy Family had arrived in a place where they were not wanted and there was no place for the child to be born. King Herod, the local ruler at the time, was an arrogant, narcissistic man, who seemed to change his mind at every turn. He was so unstable, everyone feared him. Herod was so paranoid, that shortly after the birth of the child, Joseph and Mary had to flee their native country as refugees, afraid that the child would be put to death. At the time of the child’s birth, the country was inhabited by a foreign power. The Roman Emperor, living so far away, ordered a census that made the family homeless and sent them off on a journey that was beyond their control. Continue reading
This past week, as part of my preparations for Advent, I re-watched a movie that came out a few years ago called The Star. In a way that is strangely accurate for a Hollywood movie, it tells the story of the first coming of Christ. The movie begins with the Annunciation by the Angel Gabriel to Mary, when she receives the news that she will be the Virgin Mother of the Christ child. It presents how difficult it was for Mary and Joseph to understand the task that had been entrusted to them to be mother and guardian of the Messiah and the extremely difficult circumstances that they undergo as the Christ child is born. As Mary and Joseph are forced to leave their home of Nazareth and go to Bethlehem to register for the census that has been called for by Caesar Augustus, we see that even for the Holy Family, life at times was very difficult. The movie also presents the story of the three Magi and the jealousy that King Herod had when he heard that a new king was to be born in his territory. He sent out soldiers to destroy the child and prevent him from reigning within his kingdom. The movie tells of the many shepherds and animals that are led to the simple birth place of the Messiah by a great star that lights up the skies and a heavenly choir. 
Thanksgiving is a North American holiday. If I remember my school lessons correctly, it derives from the experience of the first European settlers here in North America and their experience of their first few years here on this continent. The way we were taught about this holiday when I was in elementary school recalled how difficult these first Europeans found the bitter winters to survive on their own and how unprepared they were to make it through this difficult climate. They were so unprepared for the conditions they found on this continent that it was only with the help of the Indigenous People, who knew the land and the ways of growing here, that they were able to make it through those initial days. Once they had learned to grow crops in this territory and figure out how to survive the conditions on this continent, they were so grateful that they began to have a special feast called “Thanksgiving” at the end of the growing season to celebrate the goods of this land and the great opportunities that they had discovered here. From my school days, I recall a part of those initial Thanksgiving celebrations involved celebrations with the Indigenous People who had helped these first settlers to make their lives possible here. That is why so many of our celebrations still highlight the many vegetables and local products that were handed over to the Europeans by the Indigenous People to help them survive.
During Holy Week, you and I hear two different versions of the Passion of Christ. On Palm Sunday, the Passion is read from one of the Synoptic Gospels—either Matthew, Mark or Luke. In these versions, Christ’s death on the cross is always seen as something shameful and all of the apostles run away. It is this version that is the source of the tradition in the Latin Church of covering the Cross on Good Friday. On Good Friday, we always read the Passion from the Gospel of John and the emphasis in this Gospel is very different from the Synoptic Gospels. In John’s Gospel, the Cross is presented as the throne on which Jesus saved the world. Throughout the Passion narrative in John, Jesus is in charge and is freely giving himself to save humanity. The big difference from these Gospels is that John stayed at the Cross to see Jesus save humanity through His gift of self. It was because John saw Christ save humanity on the Cross that he writes: “And just as Moses lifted up the serpent in the desert, so must the Son of God be lifted up, so that everyone who believes in Him may have eternal life.” In the Eastern Churches, because they follow more closely the tradition expressed in the Gospel of John, on Good Friday they do not cover the cross, but adore it with flowers.
Shortly after I was ordained, now more than thirty-three years ago, I was invited to a home where I celebrated the last rites with a wonderful parishioner who was almost 100 years old. Now to protect the innocent, I will change the names of those involved (I have just always wanted to say that).
This Sunday, the Psalm proclaims, “In every age, O Lord, you have been our refuge (Ps 90).. In the Gospel, Jesus speaks about the importance of realizing what our true treasures are and letting them be built up in Heaven. When you and I come to Mass, we have an encounter with God’s Word and receive the gift of Christ’s Body and Blood—the food intended to strengthen us on our journey to Heaven. Often, as we come to Mass, we may miss the deeper significance of what we are hearing and who we are encountering at the celebration. For this reason, over the next few weeks, I would like to repeat a series of sermons on the Mass that I gave here one summer a few years ago.
The Gospel of Luke today continues the series of parables that we have been listening to these past few weeks with parables about what true discipleship is about and will entail. For the Church, the greatest treasure that it knows of is Christ and the eternal life that He has won for us through His life, death and resurrection. The Christian is to have so much confidence in Christ, and His victory over death, that we are to be willing to give everything to obtain that salvation. Today’s Gospel passage tells us that we should not let even family and friends stand in the way of our relationship with Christ. However, because it is often difficult to remember that Christ has won salvation for us through His life, death and resurrection, Jesus has commanded us to celebrate the Eucharist every Sunday “in remembrance” of Him so that we may be strengthened to live our faith with the Sacrament of His Body and Blood.
Last Sunday, the Gospel presented us with a parable about a rich man who wanted to build new barns to store all his many possessions. As he planned to do so, the story told us that he would be taken in the middle of the night and all of his work and possession would be in vain; if he did not also exercise care for his eternal well being. As the series of parables continues, this Sunday, we hear a parable about the need to be ready each day to encounter the Lord, for we never know when we will meet him. I certainly watch in fear many days, as parishioners cross in front of the church to and from the subway station, never looking for oncoming traffic. Each one of us could meet our end at any point. As a public service announcement, let me just remind you that there is a light a block away.